Of Oatmeal and Amnion

Why is it that the people I think should live the longest because they are the best and the world needs them so badly….don’t?  Galway Kinnell was the first love of my life, poetically speaking.  When I was an undergrad, I got to meet him once, when he spoke at UNC-A, and he was humble and rough and beautiful and everything his poems said he ought to be….and how often does that happen?  He was a man among men and a poet among poets.

Galway Kinnell

OATMEAL

I eat oatmeal for breakfast.

I make it on the hot plate and put skimmed milk on it.

I eat it alone.

I am aware it is not good to eat oatmeal alone.

Its consistency is such that it is better for your mental health if

somebody eats it with you.

That is why I often think up an imaginary companion to have

breakfast with.

Possibly it is even worse to eat oatmeal with an imaginary companion.

Nevertheless, yesterday morning, I ate my oatmeal–porridge,

as he called it–with John Keats.

Keats said I was absolutely right to invite him in: due to its glutinous

texture, gluey lumpishness, hint of slime, and unusual willingness

to disintegrate, oatmeal must never be eaten alone.

He said that in his opinion, however, it is perfectly OK to eat it with

an imaginary companion,

and he himself had enjoyed memorable porridges with Edmund

Spenser and John Milton.

Even if eating oatmeal with an imaginary companion is not as

wholesome as Keats claims, still, you can learn something from it.

Yesterday morning, for instance, Keats told me about writing the

“Ode to a Nightingale.”

He had a heck of a time finishing it–those were his words–“Oi’ad

a ‘eck of a toime,” he said, more or less, speaking through his porridge.

He wrote it quickly, on scraps of paper, which he then stuck in his

pocket,

but when he got home he couldn’t figure out the order of the stanzas,

and he and a friend spread the papers on a table, and they made

some sense of them, but he isn’t sure to this day if they got it right.

An entire stanza may have slipped into the lining of his jacket through

a hole in the pocket.

He still wonders about the occasional sense of drift between stanzas,

and the way here and there a line will go into the configuration of a

Moslem at prayer, then raise itself up and peer about, and then lay

itself down slightly off the mark, causing the poem to move

forward with God’s reckless wobble.

He said someone told him that later in life Wordsworth heard about

the scraps of paper on the table, and tried shuffling some stanzas

of his own, but only made matters worse.

I would not have known about any of this but for my reluctance to eat

oatmeal alone.

When breakfast was over, John recited “To Autumn.”

He recited it slowly, with much feeling, and he articulated the words

lovingly, and his odd accent sounded sweet.

He didn’t offer the story of writing “To Autumn,” I doubt if there is

much of one.

But he did say the sight of a just-harvested oat field got him started

on it, and two of the lines, “For Summer has o’er-brimmed their clammy

cells” and “Thou watchedst the last oozings hours by hours,” came to him while eating oatmeal alone.

I can see him–drawing a spoon through the stuff, gazing into the

glimmering furrows, muttering–and it occurs to me:

maybe there is no sublime; only the shining of the amnion’s tatters.

For supper tonight I am going to have a baked potato left over from lunch.

I am aware that a baked potato is damp, slippery and

simultaneously gummy and crumbly,

and therefore I’m going to invite Patrick Kavanagh to join me (Kinnell, 1995, pp. 37-38).

_______________________________________________________________________________________________________________

When one has lived a long time alone,
one wants to live again among men and women,
to return to that place where one’s ties with the humangalway-kinnell
broke, where the disquiet of death and now
also of history glimmers its firelight on faces,
where the gaze of the new baby looks past the gaze
of the great-granny, and where lovers speak,
on lips blowsy from kissing, that language
the same in each mouth, and like birds at daybreak
blether the song that is both earth’s and heaven’s,
until the sun has risen, and they stand
in a light of being united: kingdom come,
when one has lived a long time alone.

~Galway Kinnel (The last stanza from “When One Has Lived a Long Time Alone”)

Returning into God

Paradiso: Canto 31
from Gustave Doré's illustrations to Dante's Divine Comedy

Nirvana is as a star in our hearts which we develop; and as we develop it, it becomes brilliant.

Its brilliance consumes all the wrong of life until nothing is left but that purity which is the divine light.  — Inayat Khan

Here in the Piedmont of North Carolina, I am beginning to wonder if winter is ever going to begin.  Just a few days until Christmas, and the temperatures are still sometimes in the seventies every day.  This afternoon a heavy, chill rain began, and I sat on the porch in my rocking chair to practice.  No need for music today!  The rain pounding on the roof, clattering in the gutters and dripping endlessly into the dirt under the bushes says all that needs to be said.

I suppose some would call it magical thinking, but I see that the Spirit of Guidance finds all kinds of ways to answer my questions and concerns.  Last weekend, we were in a bookshop in Chapel Hill, a used bookshop, and I found one of Ram Dass’s books, STILL HERE.  I remember when he was the rock star of the New Age movement, back in the 60s and 70s, and I consider him to be one of my best friends, even though we’ve only met a few times, and then wordlessly.  He always seemed to play the role of, as he himself said, “the one who goes before.”  In recent years, he is evidently going before us into the aging process, and he kicked that off with a severe stroke that hastened things quite a bit.  It is heartening to see him still doing his work, making use of the Internet now that he can no longer travel (www.ramdass.org).  The crowds are definitely smaller these days, even online, and I feel rather sad about that, but he has done good work, and perhaps, as he says in his book, an increasing withdrawal and loneliness is part of the process of returning the soul to God.  As to the book, it is very wonderful, just what I needed, for since my health issues began a few years ago, I have been rather lost, still determined to do things as I once did, constantly asking “What’s next?  What should I do?” and beating myself up for my increasing need for solitude and quiet, instead of relaxing into them as a natural part of the growth process.  In this last year, when I have surrendered to my need for retreat, I have continued to ask myself “When will this be over?  When will I return?” and now I’m thinking. . .  “What if I don’t?”  “Do I have to?”  Perhaps.  Perhaps not.  But I think what life is calling for me and other elders to do, is to live into a new mode of being, one that is actually intrinsic to the balance this old world so badly needs, with the so-often ego-based rush-rush of the younger generations, the constant need to do, to acquire, to accomplish, to kill, to have, to. . . well, to not get caught in the solitude of reality.  I suppose it is all about fear, really.  We are all deers afraid to get caught in the headlights of what is, afraid to relinquish control, afraid of annihilation.  That last, I find (annihilation), is increasingly the only thing that makes sense to me.  One comes to feel (if one is fortunate, I think) that death is the goal and the healing, that death not of the body–although obviously that will come–but of one’s concepts, one’s ambitions, one’s ideas about reality, ultimately one’s sense of oneself as a separate entity. . .  Really, that’s what all this mystical stuff is about, but the ego–the temporal self–screams in fear at the very idea.  It has taken me many years and much desperation to subdue the screaming of my own nafs, the Arabic word for the ego, the self we all think we are, the dimensions of which we try to keep hidden, even as it runs the show with an iron hand, until. . .we decide to stop it (mine is still subject to frequent yelps, by the way).  I find that this process has taken more than a decision, and God knows it took me long enough to even get to the decision, but once made, one can begin the best journey of all in life.  My road looks like a lonely one at first glance, but I find that increasingly I am joined by all the holy women and men I called to my journey, and the scenery is increasingly beautiful.  Ah, but that nafs!  Oh well, I suppose we need the nafs as long as we need it.

As some ancient Sufi said, the journey to God is a finite one.  The journey in God is never ends.