I saw this on my Facebook page this morning, and it took me awhile to figure out why I wasn’t happy with it. It seems to me that all these “symptoms,” while no doubt true of the early stages of awakening, mostly bespeak spiritual narcissism. In Zen parlance, a clinging to these states denotes the “stink of enlightenment,” as a very real experience–awakening– eventually becomes an ego trip, if one does not continue to go forward and clings to the original experience. In reality, life is very hard, and as one climbs the ladder, one increasingly partakes of the broken heart of humanity as God weeps for its creation. Those who knew the Inayat Khan family, for instance, spoke of the deep feeling of sadness that often emanated from Murshid, and the feelings of grief and depression in his and his wife’s quarters. The Begum often suffered from depression and grief, and Murshid was often made sad by the behavior of his students and the misery of the world.
” In our everyday life there are times when a sadness comes, and it seems as if everything in the world, even the voices of beasts and birds, cause sadness. Then again comes the hour of profound joy. At that time the sun helps to give joy, and the clouds covering the sun also give joy. The cold, the heat, the friend, the enemy, all help to give joy.” — Inayat Khan.
“The attitude of looking at everything with a smile is the sign of the saintly soul. A smile given to a friend, a smile given even to an enemy will win him over in the end; for this is the key to the heart of man. As the sunshine from without lights the whole world, so the sunshine from within, if it were raised up, would illuminate the whole life, in spite of all the seeming wrongs and in spite of all limitations. God is happiness, the soul is happiness, the spirit is happiness. There is no place for sadness in the kingdom of God. That which deprives man of happiness deprives him of God and of truth.” — Inayat Khan.
“If sorrow and sadness have no reality, why then did Christ say, ‘My soul is exceeding sorrowful?’ We must distinguish between the human side of the Master’s life and the divine side. If the human side were not human, then what would be human? Why does God send His message to humanity by. a man and not by angels? Because only a human being knows human beings. He knows them from having experienced human limitation.
That he felt sadness is the most beautiful side of the Master’s life. If he had not, how could he have sympathized with those who are sorrowful? If we were all born perfect there would be no purpose in human life. The purpose of life is that we grow towards perfection; from the greatest limitation we grow towards perfection. Its beauty is in acquiring wisdom, in living at the cost of all our failures, our mistakes. It is all worth while, and it all accomplishes the purpose of our coming to the earth. –Inayat Khan.
There is a hidden quality, and there is a quality which is manifest. What is manifest we recognize; what is hidden we do not see. There is going forward and there is going backward, there is success and there is failure, there is light and there is darkness, there is joy and there is sadness, there is birth and there is death. All things that we can know, feel, and perceive have their opposites. It is the opposite quality which brings about balance. The world would not exist if there were not both water and earth. Every thing and every being needs these two opposite qualities in order to exist, to act, and to fulfill the purpose of life; for each quality is incomplete without the other. — Inayat Khan
We don’t want to be sad. We want to believe that spiritual awakening will relieve us of the pain of our lives. Yet eventually we come to see that we are here to struggle and win, to struggle and lose, to be angry and to weep, to laugh, to dance. The ego, like the poor, in the words of Christ, will always be with us, and sadness is as inevitable as joy. As C.G. Jung says in speaking of the Shadow archetype, it is the source of our growth and creativity, and the creator of our sadness, and ultimately, our joy. Yet the soul’s birthright is joy.